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Theodoret of Cyrus

5th century · AD 458 · Eastern & Byzantine · 1,394 passages

Background on Theodoret of Cyrus

In his own words on 1 Samuel

  • 1 Samuel 4:8

    For he selected this one nation to teach the knowledge of God to all the others.… The Philistines also testified to this. They feared the presence of the ark and said to one another, "This is the God who struck Egypt. Woe to us Philistines." Then God gave the ark to the Philistines to convict his people of transgressing the law. For he could not make those who flagrantly broke the law its upholders. But in giving the ark he safeguarded his majesty, teaching the Philistines that it was sinful men they had conquered and not God.

    ON DIVINE PROVIDENCE 10.49-50

  • 1 Samuel 5:3-4

    So Dagon who was adored as God by them (although he was a dumb, senseless idol) was made to fall before the ark, and God prepared to stage a spectacle for the spectators, so that the Philistines might perceive the difference between false god and true God.In their folly, they raised him up again only to see him fallen a second time and brought to his knees, so to speak. Behaving thus with singular stupidity and reluctant to recognize the difference, they were taught by experience not to run to excess. Having learned their lesson, they returned to their senses, shook off their drunken ignorance and returned the ark, as was fitting, to its proper admirers, having honored it with votive offerings. They confessed their chastisements and instructed those who received it about the manner of its return.

    ON DIVINE PROVIDENCE 10.50-51

  • 1 Samuel 17:47

    And we need only the Lord's goodness to stay the storm. Easy it is for him to stay it, but we are unworthy of the calm, yet the grace of his patience is enough for us, so that with good fortune by it we may get the better of our foes. So the divine apostle has taught us to pray "for he will with the temptation also make a way to escape that you may be able to bear it." But I beseech your godliness to stop the mouths of the objectors and make them understand that it is not for them who stand, as the phrase goes, out of range, to scoff at men fighting in the ranks and giving and receiving blows; for what does it matter which weapon the soldier uses to strike down his antagonists? Even the great David did not use a panoply when he killed the aliens' champion, and Samson killed thousands on one day with the jawbone of an ass. Nobody grumbles at the victory, nor accuses the conqueror of cowardice, because he wins it without brandishing a spear or covering himself with his shield or throwing darts or shooting arrows. The defenders of true religion must be criticized in the same way, nor must we try to find language which will stir strife, but rather arguments which plainly proclaim the truth and make those who venture to oppose it ashamed of themselves.

    LETTER 16

Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.