Theodoret of Cyrus

In his own words on Joel

• Joel 1:2

  But these same villains, vessels of wrath fitted for destruction,2 screwed up their noses and poured out, if I may say so, as from a well-head, foul noises through their nostrils and rent the raiment from Christ's holy virgins, whose conversation gave an exact likeness of saints. They dragged them in triumph, naked as when they were born, through all the town. They made indecent sport of them at their pleasure. Their deeds were barbarous and cruel. Anyone who interfered in pity and was urged to mercy was dismissed with wounds. Ah! Woe is me. Many a virgin underwent brutal violation. Many a maid beaten on the head with clubs lay dumb. Even their bodies were not allowed to be given up for burial. Their grief-stricken parents cannot find their corpses to this day. But why recount woes that seem small when compared with greater? Why linger over these and not hurry on to events more urgent? When you hear them, I know that you will wonder and will stand with us long dumb, amazed at the kindness of the Lord in not bringing all things utterly to an end. At the very altar the impious perpetrated the very things that, as Joel had prophesied, were never heard of and had never happened before in the days of our fathers.

  Ecclesiastical History 4:19

• Joel 1:11-12

  Describing the calamity at greater length to bring to repentance those suffering from indifference, he bids even the produce to lament the failure of the barley and the wheat and the defoliation of the vine, and in general the lack of fruit on olives and figs and the other fruit trees due to their being deprived of moisture. Now it should be understood that he instructs the land and the produce to lament, not as rational creatures but in his attempt to rouse those endowed with reason through the inanimate creatures. To emphasize this, he went on, "because human beings confounded joy," that is, the cause of the infertility is people's lawlessness—hence the end of happiness and the onset of depression.

  COMMENTARY ON JOEL 1:11–12

• Joel 2:13

  "Rend your hearts, not your garments," that is, have recourse to thoughts of compunction, soften the obduracy of your thinking, accept beneficial advice, abandon the way of vice and travel by that way which leads directly to God. After all, many are the founts of compassion and mercy that flow from him, and in his exercise of longsuffering he is not in the custom of putting his threats into effect. In fact, he indicated as much by saying "repenting of the troubles," that is, by instilling dread by the threats of punishment, and by the changes in human beings for the better transforming the threats into something pleasant. The God of all, you see, does not intend one thing at one time and another thing at another, or like us repent of what he does. Rather, while making threats he has mercy within himself, and he offers it to those who are sorry for their sins, and while making promises of good things he knows those who are good and those who are unworthy of his gifts, extending them to the former and giving to the latter the opposite of what he promises.

  COMMENTARY ON JOEL 2:13