Theodoret of Cyrus
5th century · AD 458 · Eastern & Byzantine · 1,394 passages
Background on Theodoret of Cyrus
In his own words on Amos
- Amos 3:6
As it is impossible for two people to share a journey at the same time, he is saying, unless indicating to each other where and why they are traveling, or for a lion to roar if there is no prey, or for a bird to fall without a hunter, or for all the other things mentioned, so it is impossible for any punishment to be imposed without God willing it. He calls punishment "evil," note, by use of a general custom: we are accustomed to use "troubles" of diseases, chastisements, untimely deaths, famines, wars, and the like, not because they are troublesome by nature but because they are troublesome to human beings and the source of distress and grief.
COMMENTARY ON AMOS 3:6–8
- Amos 5:18
Since there were some buoyed up by audacity and temerity who resisted the prophetic oracles, raging against them, calling the divine pronouncements false and demanding the fulfillment of the prophecies, the Lord declares these people lamentable for longing to see darkness instead of light. Those who long to see the fulfillment of prophecy, he is saying, are no different from a person fleeing an attacking lion and after that running into a bear, or fearfully going into a house and, with one's soul in the grip of panic, putting a hand on the wall and being bitten by a venomous snake. In other words, as that person on that day sees darkness and not a gleam of light, so these people will be given over to deep darkness on the day of punishment.
COMMENTARY ON AMOS 5:18–20
Quoted verbatim from public-domain English translations of the fathers — Aquinas's Catena Aurea, the Ante-Nicene and Nicene & Post-Nicene Fathers, and related editions. Each quotation links to its source.